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King James Bible The glory of Lebanon shall come unto you, the cypress, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
American King James Version The glory of Lebanon shall come to you, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
American Standard Version The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
Brenton Septuagint Translation And the glory of Libanus shall come to thee, with the cypress, and pine, and cedar together, to glorify my holy place.
Douay-Rheims Bible The glory of Libanus shall come to thee, the Ar tree, and the box tree, and the pine tree together, to beautify the place of my sanctuary: and I will glorify the place of my feet.
Darby Bible Translation The glory of Lebanon shall come unto thee, the cypress, pine, and box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
English Revised Version The glory of Lebanon shall come unto thee, the fir tree, the pine, and the box tree together; to beautify the place of my sanctuary; and I will make the place of my feet glorious.
Webster's Bible Translation The glory of Lebanon shall come to thee, the fir-tree, the pine-tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
World English Bible "The glory of Lebanon shall come to you, the fir tree, the pine, and the box tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. Psalm Let us go to His dwelling place; let us worship at His footstool.
Isaiah It will bloom abundantly and even rejoice with joy and singing. The glory of Lebanon will be given it, the splendor of Carmel and Sharon.
At that time, it differed from most on-highway engines by using an overhead camshaft and " drive by wire " electronic control.
In , it was popular on many USA buses in the When it was introduced in , the Series 60 was the first heavy-duty diesel engine with fully integrated electronic controls.
In , the The Series 60 was also available in Detroit Diesel began making Series 60 marine engines in , with wider availability starting in The In the Once the By , Detroit Diesel had produced one million Series 60 engines.
This engine ran higher compression, higher injector pressure and a DPF exhaust filter. The block and crank remained the same as the older engine models.
The most popular on-highway Detroit Diesel engine was the The DDEC system was the first commercial use of a fully electronic control on a highway engine, and multiple years would pass before other manufacturers followed.
The functions available in the DDEC system include engine diagnostic functions, shutdown timers, progressive-shift functions, fault-history, speed limiting, automatic-stall preventing, and cruise control functions; the cruise control function is popular with fleet operators due to the fuel-saving nature of this function.
The DDEC system permitted the owner to download engine management reports, including a record of the use of the engine.
The system was able to provide records of truck overspeeding, excessive idle time, hard braking, and other parameters, thereby assisting owners in increasing productivity, reducing engine abuse, and decreasing fuel consumption.
Arise, shine, your, you These are feminine forms in Hebrew, as they are throughout the chapter. We find out later in the chapter that the message is to the city of Jerusalem v.
The poetic imagery personifies Jerusalem as a beautiful woman The historical background of this passage concerns the restoration and rebuilding of Jerusalem in the time of Ezra and Nehemiah.
Biblical writers often use "Jerusalem" and "Zion" as poetic symbols for the entire people of God Matthew Not until verse 16 is the speaker directly identified as God.
Throughout the chapter we find God speaking in the first person alongside third person references to God vv.
This mixture of forms is typical of prophetic writing where it is actually the prophet speaking for God. In Hebrew, shine and light are two forms of the same word.
We could translate this "give light for your light has come. The form of the verb refers to action that has already been completed has come.
The language is similar to Isaiah 9 "The people who walked in darkness have seen a great light. But the imagery is used differently here.
In chapter 9, the subject is the coming ideal Davidic king whom God will establish to bring peace and justice among his people. Here, there is no mention of the Davidic king; it is God who is at work in historical events to change the present conditions.
The imagery is of the dawning of a new day v. The contrast of light and darkness is a common metaphor throughout Isaiah ; ; The Old Testament writers used a variety of other traditional symbols to affirm the presence and activity of God in human affairs.
Fire in various forms light, brightness, burning and smoke cloud, wind, spirit are among the most common Ex ; Psa ; Acts Often glory occurs with one or both Isa ; 1 Kings ; Luke The people have no light of their own.
God is the light who rises like the sun over them v. This picks up a central theme of these latter two sections of Isaiah.
This light will bring the world justice, peace and deliverance from oppression Isa ; ; Acts Nations will come to your light would mark the achievement of their mission as the people of God recall The following verses continue to depict the elevated status of restored Jerusalem.
While the language is exaggerated, some details may depict the new prestige of Jerusalem under the favor of the Persian kings Ezra 7; Nehemiah Instead of wood I will bring you bronze, and iron in place of stones.
I will make peace your governor and righteousness your ruler. Both words are used to describe a spouse who has been abandoned or rejected Proverbs ; Judges In several places in the second section of Isaiah, the prophet portrays Israel as a wife deserted by her husband ; To keep the imagery, the NEB translates this "a wife hated and unvisited.
The same marriage language continues in following chapters Both terms simply mean a long, indefinite time into the future.
It reads "nurse at the breast of kings" as RSV. However unlikely the metaphor, it is intended to portray Jerusalem siphoning wealth from other nations, represented by their kings v.
Then you will know The word translated know has far more meaning in Hebrew than in English.